The Geography of Nowhere: The Rise and Decline of America's Man-Made Landscape
The Geography of Nowhere: The Rise and Decline of America's Man-Made Landscape book cover

The Geography of Nowhere: The Rise and Decline of America's Man-Made Landscape

Paperback – July 26, 1994

Price
$14.89
Format
Paperback
Pages
304
Publisher
Free Press
Publication Date
ISBN-13
978-0671888251
Dimensions
5.5 x 0.9 x 8.44 inches
Weight
9.9 ounces

Description

Robert Taylor Boston Globe A wonderfully entertaining useful and provocative account of the American environment by the auto, suburban developers, purblind zoning and corporate pirates.Bill McKibben author of The End of Nature A Funny, Angry, Colossally Important Tour of Our Built Landscape, Our Human Ecology. The New Yorker A serious attempt to point out ways future builders can avoid the errors that have marred the American landscape.James G. Garrison The Christian Science Monitor Contributes to a discussion our society must hold if we are to shape our world as it continues to change at a dizzying pace.Michiko Kakutani The New York Times Provocative and entertaining. James Howard Kunstler is the author of eight novels. He has worked as a newspaper reporter and an editor for Rolling Stone, and is a frequent contributor to The New York Times Sunday Magazine. He lives in upstate New York. Excerpt. © Reprinted by permission. All rights reserved. Chapter 1 SCARY PLACES There is a marvelous moment in the hit movie Who Framed Roger Rabbit? that sums up our present national predicament very nicely. The story is set in Los Angeles in 1947. The scene is a dreary warehouse, headquarters of the villain, Judge Doom, a cartoon character masquerading as a human being. The hallucinatory plot hinges on Judge Doom's evil scheme to sell off the city's streetcar system and to create just such a futuristic car-crazed society as Americans actually live and work in today."It's a construction plan of epic proportions," he intones. "They're calling it [portentous pause] a freeway! Eight lanes of shimmering cement running from here to Pasadena! I see a place where people get on and off the freeway, off and on, off and on, all day and all night....I see a street of gas stations, inexpensive motels, restaurants that serve rapidly prepared food, tire salons, automobile dealerships, and wonderful, wonderful billboards as far as the eye can see. My god, it'll be beautiful!"In short order, Judge Doom is unmasked for the nonhuman scoundrel he is, dissolved by a blast of caustic chemical, and flushed into the Los Angeles sewer system, while the rest of the cute little cartoon creatures hippity-hop happily into the artificial sunset."That lamebrain freeway idea could only be cooked up by a 'toon," comments the movie's gumshoe hero, Eddie Valiant, afterward.The audience sadly knows better. In the real world, Judge Doom's vision has prevailed and we are stuck with it. Yet the movie's central metaphor -- that our civilization has been undone by an evil cartoon ethos -- could not be more pertinent, for more and more we appear to be a nation of overfed clowns living in a hostile cartoon environment.Thirty years ago, Lewis Mumford said of post-World II development, "the end product is an encapsulated life, spent more and more either in a motor car or within the cabin of darkness before a television set." The whole wicked, sprawling, megalopolitan mess, he gloomily predicted, would completely demoralize mankind and lead to nuclear holocaust.It hasn't come to that, but what Mumford deplored was just the beginning of a process that, instead of blowing up the world, has nearly wrecked the human habitat in America. Ever-busy, ever-building, ever-in-motion, ever-throwing-out the old for the new, we have hardly paused to think about what we are so busy building, and what we have thrown away. Meanwhile, the everyday landscape becomes more nightmarish and unmanageable each year. For many, the word development itself has become a dirty word.Eighty percent of everything ever built in America has been built in the last fifty years, and most of it is depressing, brutal, ugly, unhealthy, and spiritually degrading -- the jive-plastic commuter tract home wastelands, the Potemkin village shopping plazas with their vast parking lagoons, the Lego-block hotel complexes, the "gourmet mansardic" junk-food joints, the Orwellian office "parks" featuring buildings sheathed in the same reflective glass as the sunglasses worn by chaingang guards, the particle-board garden apartments rising up in every meadow and cornfield, the freeway loops around every big and little city with their clusters of discount merchandise marts, the whole destructive, wasteful, toxic, agoraphobia-inducing spectacle that politicians proudly call "growth."The newspaper headlines may shout about global warming, extinctions of living species, the devastation of rain forests, and other worldwide catastrophes, but Americans evince a striking complacency when it comes to their everyday environment and the growing calamity that it represents.I had a hunch that many other people find their surroundings as distressing as I do my own, yet I sensed too that they lack the vocabulary to understand what is wrong with the places they ought to know best. That is why I wrote this book.The sentimental view of anything is apt to be ridiculous, but I feel that I have been unusually sensitive to the issue of place since I was a little boy. Before I was old enough to vote, I had lived in a classic postwar suburb, in the nation's greatest city, and in several classic small towns, and along the way I acquired strong impressions about each of these places.One September day in 1954 my father and mother and I drove twenty miles east out of New York City in our Studebaker on the Northern State Parkway to meet the movers at our new house "in the country," as my mother would refer forever to any place where you cannot walk out your front door and hail a taxi. Until that time, Long Island had been one of the most beautiful places in the United States, and our house was one small reason it would not remain that way much longer.It was in a "development" called Northwood. The name had only a casual relation to geography. Indeed, it was north of many things -- the parkway, the land of Dixie, the Tropic of Capricorn -- but the wood part was spurious since the tract occupied a set of former farm fields, and among the spanking new houses not a tree stood over ten feet tall or as thick around as my father's thumb. The houses, with a few exceptions, were identical boxy split-levels, clad in asphalt shingles of various colors, with two windows above a gaping garage door, affording the facades an aspect of slack-jawed cretinism. Our house was an exception. The developers, I'm told, had started out with different models before they settled on the split-levels, which were absolutely the latest thing and sold like hotcakes.Our house was a ranch clad in natural cedar shingles. It had a front porch too narrow to put furniture on and shutters that didn't close or conform to the dimensions of the windows. It sported no other decorative elaborations beside an iron carriage lamp on the front lawn that was intended to evoke ye olde post road days, or something like that. What it lacked in exterior grandeur, it made up in comfort inside. The three bedrooms were ample. We had baths galore for a family of three, a kitchen loaded with electric wonders, wall-to-wall carpeting throughout, and a real fireplace in the living room. The place cost about $25,000.Our quarter-acre lot lay at the edge of the development. Behind our treeless back yard stood what appeared to my six-year-old eyes to be an endless forest like the wilderness where Davey Crockett slew bears. In fact, it was the 480-acre estate of Clarence Hungerford Mackay, president and major stockholder of the Postal Telegraph Cable Company -- the precursor of Western Union. Mackay was long gone by the 1950s, his heirs and assigns scattered to the winds, and "Harbor Hill," as his property had been named, was in a sad state of abandonment and decay. It took me and my little friends some time to penetrate its glades and dells, for there was much news on the airwaves that fall about the exploits of George Metesky, New York City's "Mad Bomber," and we had a notion that the old estate was his hideout.A lacework of gravel carriage drives overgrown by dogwood and rhododendron criss-crossed the property. At its heart stood the old mansion. I don't recall its style -- Shingle? Queen Anne? Railroad Romanesque ? But it was much larger than any Northwood house. Juvenile delinquents had lit fires inside, and not necessarily in the fireplaces. Yet for its shattered glass, musty odors, and bird droppings, the mansion projected tremendous charm and mystery. Even in ruin, it felt much more authentic than our own snug, carpeted homes, and I know we regarded it as a sort of sacred place, as palpably a place apart from our familiar world. We certainly spent a lot of time there.One week in the spring of 1956, the bulldozers appeared in the great woods behind our house. Soon they had dug a storm sump the size of Lake Ronkonkoma back there, a big ocher gash surrounded by chainlink fencing. In the months that followed, the trees crashed down, the mansion was demolished, new houses went up, and Clarence Hungerford Mackay's 480 acres was turned into another development called -- what else? -- Country Estates!A year later my parents landed in divorce court, and I moved into Manhattan with my mother. On the whole I did not like the city at first. My mother enrolled me in an organized after-school play group to keep me out of trouble. Our group made its headquarters in a little meadow near the Ramble in Central Park where we played softball and "kick the can." Unlike the wilderness of Clarence Mackay's estate, the park seemed cluttered with bothersome adults, strolling lovers, nannies pushing prams, winos -- everyone but George Metesky. By and by, I made city friends. We played in the Metropolitan Museum of Art, because it was a block away from my elementary school at 82nd and Madison. This was in the days before art became just another form of show biz, and on weekday afternoons the great halls of the Met were practically deserted. My other chief recreation was throwing objects off the terrace of a friend's fifteenth-story penthouse apartment -- snowballs, water balloons, cantaloupes -- but the less said about this the better.Summers I was sent away to a boys' camp in New Hampshire, where I got my first glimpse of what real American towns were like. From age twelve up, we were trucked one night a week into the town of Lebanon (pop. 8000) where we had the choice of attending a teen street dance or going to see a movie at the old opera house. There was a third, unofficial, option, which was to just wander around town.Lebanon had a traditional New England layout. A two-acre square occupied the center of town. Within it stood a bandshell and a great many towering elms. Around the square stood various civic buildings of agreeable scale -- the library, the town hall, the opera house -- whose dignified facades lent Lebanon an aura of stability and consequence. At the west end of the square lay a commercial district of narrow shoplined streets wending downhill to a mill district. Here I bought fishing lures and the latest baseball magazines.Off the square's east end stood the town's best residential streets, lined with substantial-looking houses mainly of nineteenth-century vintage. They were set rather close together, and lacked front lawns, but they seemed the better for that. Instead, the capacious porches nearly met the sidewalks. Big trees lined the streets and their branches made a graceful canopy over it like the vaults inside a church. In the soft purple twilight with the porch lamps glowing, and the sights and sounds of family life within, these quiet residential streets made quite an impression on me.I was charmed and amazed to discover that life could be physically arranged the way it was in Lebanon, New Hampshire. As I thought about it, I realized that a town like Lebanon was what a place like Northwood could only pretend to be: that Northwood, lacking any center, lacking any shops or public buildings, lacking places of work or of play, lacking anything except the treeless streets of nearly identical houses set on the useless front lawns, was in some essential way a mockery of what Lebanon really was.As a teenager I visited my old suburban chums back on Long Island from time to time and I did not envy their lot in life. By puberty, they had entered a kind of coma. There was so little for them to do in Northwood, and hardly any worthwhile destination reachable by bike or foot, for now all the surrounding territory was composed of similar one-dimensional housing developments punctuated at intervals by equally boring shopping plazas. Since they had no public gathering places, teens congregated in furtive little holes -- bedrooms and basements -- to smoke pot and imitate the rock and roll bands who played on the radio. Otherwise, teen life there was reduced to waiting for that transforming moment of becoming a licensed driver.The state college I went off to in 1966 was located in a small town of 5000 in remote western New York state. To a city kid, Brockport was deeply provincial, the kind of place where the best restaurant served red wine on the rocks. Yet I enjoyed it hugely. At a time when small towns all over America were dying, little Brockport remained relatively robust. Its little Main Street had a full complement of shops, eating places, and, of course, drinking establishments, for this was back in the days when eighteen-year-olds could buy liquor. There was an old single-screen movie theater downtown with an Art Deco facade and a marquee edged in neon lights.The reason for the town's healthy condition was obvious: the college. It furnished jobs and a huge volume of customers for Main Street's businesses. It gave the place some intellectual life -- totally absent in neighboring burgs where all the lesser institutions of culture had been replaced by television. The students enlivened the town by their sheer numbers. Many of them had come from boring one-dimensional suburbs like Northwood, and they appreciated what life in a real town had to offer. It was scaled to people, not cars. It had the variety that comes from a mixed-use community. Its amenities lay close at hand. It offered ready access to genuine countryside, mostly farms and apple orchards.We loved our off-campus apartments in the nineteenth-century houses on tree-lined streets or above the shops in the business blocks downtown. We loved rubbing elbows on the streets, meeting friends as we walked or biked to class. We loved the peace and quiet of a small town at night. The campus itself -- a miserable island of androidal modernistic brick boxes set in an ocean of parking -- was quite secondary to the experience of life in the town.I suppose that my experiences in suburb, city, and town left me biased in favor of town life -- at least insofar as what America had to offer in my time. That bias is probably apparent in the chapters ahead. But all places in America suffered terribly from the way we chose to arrange things in our postwar world. Cities, towns, and countryside were ravaged equally, as were the lesser orders of things within them-neighborhoods, buildings, streets, farms -- and there is scant refuge from the disorders that ensued.The process of destruction that is the subject of this book is so poorly understood that there are few words to even describe it. Suburbia. Sprawl. Overdevelopment. Conurbation (Mumford's term). Megalopolis. A professor at Penn State dubbed it the "galactic metropolis." It is where most American children grow up. It is where most economic activity takes place. Indeed, I will make the argument that this process of destruction, and the realm that it spawned, largely became our economy. Much of it occupies what was until recently rural land -- destroying, incidentally, such age-old social arrangements as the distinction between city life and country life. To me, it is a landscape of scary places, the geography of nowhere, that has simply ceased to be a credible human habitat. This book is an attempt to discover how and why it happened, and what we might do about it.Copyright © 1993 by James Howard Kunstler Read more

Features & Highlights

  • The Geography of Nowhere
  • traces America's evolution from a nation of Main Streets and coherent communities to a land where every place is like no place in particular, where the cities are dead zones and the countryside is a wasteland of cartoon architecture and parking lots. In elegant and often hilarious prose, Kunstler depicts our nation's evolution from the Pilgrim settlements to the modern auto suburb in all its ghastliness.
  • The Geography of Nowhere
  • tallies up the huge economic, social, and spiritual costs that America is paying for its car-crazed lifestyle. It is also a wake-up call for citizens to reinvent the places where we live and work, to build communities that are once again worthy of our affection. Kunstler proposes that by reviving civic art and civic life, we will rediscover public virtue and a new vision of the common good.
  • "The future will require us to build better places,"
  • Kunstler says,
  • "or the future will belong to other people in other societies."

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Most Helpful Reviews

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highway to hell

Last night in his State of the Union speech, G. W. Bush pointed out the obvious fact that America depends far too heavily on oil to support its lifestyle. Whoever programmed him to say that must have been reacting to the mounting unrest over the crises associated with big oil: war, pollution, corruption, and extreme flabbiness.

Most of the problems associated with oil are problems associated with cars, and cars are the focus of J. H. Kunstler's book. Published in the early 90s, The Geography of Nowhere describes the impact of automobiles on the development of the U.S. Apparently, things started to go south during the Depression, when people were driven out of cities by poverty and the diminishing quality of life in the tenements. Fueling the flight to the suburbs were New Deal programs to build roads and cheap houses. In the ensuing decades the American landscape was built to serve cars rather than people, and that is what Kunstler is angry about. His main criticisms are:

1) A lot of the architecture, both residential and commerical, is very ugly. Buildings are constructed quickly and cheaply, and without regard to their surroundings. After all, what's the point of worrying about your surroundings if people are just going to drive directly to their destination? On this point, Kunstler is angry and sarcastic, though often funny. However, his tone is unfortunate, because ugliness is ultimately a matter of opinion, and I would bet that most people would say they are quite happy living in their suburban boxes. Kunstler argues that people are happy this way because they don't know any better, and he's probably right, but as far as I know there is no good way to force people to appreciate beauty.

2) When you step back from the individual buildings, and look at the organization of towns and cities, things start to look really grim. Here Kunstler's got a good point. Throughout most of America, the landscape is zoned into residential and commercial districts, which are separated by long stretches of four-lane roads. The residential zones are further divided by income (and to a lesser extent, by race and ethnicity), impeding the development of anything like a genuine community. The result is a weird mix of intolerance and paranoia that pervades the culture of what has historically been a relatively progressive nation.

3) At an even larger scale, the impact of cars on the nation and on the world seems absolutely dire. The Geography of Nowhere was written before car companies had figured out how to trick yuppies into buying pick-up trucks, and by now there is a broad scientific consensus that the Earth's climate is getting warmer as a result of human activities. Yet people continue to buy bigger and bigger SUVs, and to drive them longer distances to get to work or to buy their microwaveable burritos. It's like a hideous inversion of the idea of public transportation, in which every individual drives his or her own bus to work. Here it's not merely a matter of personal preference -- it's only possible for an individual to drive an SUV if other people subsidize the cost of cheap oil and environmental degradation. In all likelihood these other people haven't been born yet.

Ultimately, someone has to make decisions about the development of towns and cities, and there's no reason in a democratic society why these decisions have to be based on short-term economic interests. Although most suburbanites are probably not miserable in their surroundings, I doubt if anyone would consider their dependence on cars to be ideal. The Geography of Nowhere is a good way to start thinking about kicking the habit.
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"Come on Toto let's go home to Kansas"

James Howard Kunstler would perfectly understand Dorothy's wish to return to simpler days and a happier life. He argues here that pre-WWII small-town America with it's sense of community represents all that was good about urban living. In contrast to that what we now have is THE GEOGRAPHY OF NOWHERE which is large central-city and suburban conglomerations incessantly spreading outwards, all interconnected by a network of freeways. Or as Kunstler's says "the whole destructive, wasteful, toxic, agoraphobia-inducing spectacle". This brings up my problem with the book - it's overly angry tone and the hyperbole that is used throughout.
The book starts off well enough with a brief description of early colonial settlement patterns and the planning and design elements that governed our first towns and cities. There was a connection with community and an appreciation for space. Also a recognition that there can even be romantic and spiritual elements in how and where we lived. Kunstler then goes on to briefly mention architectural schools of thought and how changes in thinking have been reflected in our urban landscape. This is a pastel-shaded description of the first few chapters but if it's purple-prose you wish there is more than enough of that here. Also some of Kunstler descriptions of the more blighted aspects of our landscape are scarlet with anger. After describing Modernism and Postmodern approaches in architecture (and overly simplifying the differences between them) Kunstler is flowery yet dismissive: "Worshipping the machine and industrial methods as ends in themselves, they became the servants of an economy that plundered the future in order to power the engines of production and consumption for the present." As for the architects, far from being motivated by belief in their work or some element of professionalism, Kunstler says they are only interested because it was "the huge, out-of-scale, inhuman, corporate glass boxes that put paychecks on their desks every Friday." There is too much of this anger here and contrary to his publishers who describe it as "elegant and often hilarious" it's actually tedious and sometimes misplaced. In describing the silliness of Tomorrowland's vision of the future, Kunstler comes up with an inappropriate metaphor using dead and thus defenseless Walt Disney himself: "Walt's spiritual life must have been a torment." And after reading the following paragraph I completely lost track of what this book was about. It's about urban blight, right? "Families crack under the pressure. Fathers unable to cope take off for good. Mothers slip into public assistance, depression, obesity, alcoholism. Yet they keep having babies. There are parasitical boyfriends and a heightened incidence of child abuse..."
There are some good points and the first part of the book before Kunstler got really upset is not bad. His enthusiasm for the subject and his passion in wanting a better urban America is obvious. If he were to put forward his recommendations for change in a less strident tone then maybe more would be done. Overall though there is too much histrionics and we shouldn't blame Dorothy if she said "Come on Toto let's go home, but leave the book behind".
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A Refreshing Book

No, this book isn't the most scholarly approach to urban planning. But is a much needed book. One of the problems with the myriad of books that have emerged lately on the topic of modern urban design is that they are written in academic speak, not readily understandable by the layman or laywoman who is attempting to make a difference while serving on town boards. Although no one has mentioned it in these reviews, it was gutsy of the author to propose that a building could be objectively ugly. This is important to those of us who are sick and tired of trying to tell developers that we don't want another McDonalds because the golden arches don't relate to the spacial relationships of our sidewalks. Damn it, we have the right to reject it because its plug ugly. His comments on Disney were wicked, accurate, and entirely true. Read this book.
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small town extraterrestrial visits modern city

This is something of a sightseeing tour through the depredations of modern urban design. Highly anecdotal in its approach, choppy in style, it covers no real new ground. It is, however, a useful survey of current criticism of urban planning. I was distressed to see his bibliography contained no mention of Jane Jacob's 'The Death and Life of Great American Cities'-- the seminal work taking to task the concepts manifested in suburban wastelands and decaying inner cities. Kunstler's approach swings between vague economic, historic and philosophical tracts and some fairly well traveled material on building and urban design theories. The most prominent villain in this take is the car. This really doesn't provide a useful starting point for designing more livable cities. Not unless you acknowledge that the car is here to stay, and that urban design will have to come grips with its presence and still aspire to build cities which provide intense community centred cultures.
Urban design reflects directly our values as a society. Answers as fundamental as Kunstler is proposing cannot be broached successfully without changing those values. That is an idealistic and realistically futile prospect. The vocal and activist polarities on this issue, the utopian and maudlin pragmatic, dictate the limited attention and action it gets in the political reality. Railing against the automobile, corporate priorities, environmental inattention or our alienation from the homogenous communities of our past will finally relegate the issue to a few academics and misanthropes. The real solution, such as one exists, is going to have to come from a consensus which realizes that population growth, economic realities, automobiles, and social heterogeneity are going to be part of our future and have to be incorporated in a far from perfect outcome. But one which will hopefully ensure human and community values have a presence and priority in planning decisions. The potential trap is that a new paradigm replaces the last with some faddish design manifesto completely inappropriate to many local conditions, imposing some sentimental pastiche on problems which are not primarily architectural in nature. Like environmentalism, city design works best at the involved community level, where unique urban aspirations can be iterated with economic and ergonomic necessity.
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Suburb-bashing is easy, renewal is hard.

I've been stumped for a category for this book ... it's not journalism, not architectural criticism, only partially travelogue and fitfully humor ... but closer to sermon, a really entertaining sermon, with flashes of yearning, learning, and flat-out rant. I've settled on prophecy.

As a prophet, Kunstler makes sense. Not just on a superficial level, though when he writes about how the skyrocketing oil prices (of the '70s, mind you; this book is 15 years old) are about to cause the implosion of suburbia, he's writing no more than what you read on the front page of today's New York Times. He saw it and got it right. Also his visceral reaction to ugly buildings, to pompous architects of our unuseful and unlovely cityscape, to highway scars and stupid civic planning. It's a "Howl" that still works, because much of our built landscape is still hideous, and will remain so for many lifetimes. I live in a city and state where the horrors he describes are starting to retreat, but "Geography of Nowhere" could do us a great service by making sure the retreat continues, and still faster. I don't hold it against him that he never heard of the "new urbanism" and never saw transit hubs, multi-use dwellings, successful downtown core revitalizations, carpool lanes, green buildings, urban infill, and (most significantly) the Internet come to pass. Jeremiah never saw Zion, either.

Two things in this book are harder to take. One, a reflexive anti-suburb, anti-middle-class snobbery that keeps Kunstler from seeing the vast majority of his fellow citizens as having desires and values every bit as meaningful as his own -- and of having needs different from, but not inferior to, his. Suburbs grew because people hated crime, overcrowding, filth, lightless dwellings and stunted horizons in the established cities (and what made those cities sacred? Should everyone feel guilty because Detroit died, or did Detroit lose its reason for existing?). Wanting more room in a healthier environment is not only universal but commendable. It's fatuous, it's adolescent, to whine about "the suburbs" -- they are, after all, cities themselves, just newer and in many cases more justifiable cities than the ones from which they sprang. If the automobile created most of them, many exist for their own sakes now. They have both the jobs and the homes -- the economic raison d'etre that Kunstler identifies as crucial to the life of a community. Take away one's prejudice for certain traditional patterns of urban life, and you realize that anti-suburb bias is, like the endlessly unspooling freeway of mid-century, an outdated idea.

The other problem is a lack of ideas. Again, if Kunstler is a prophet, these aren't serious sins. It's a prophet's job to goad and to warn, not to rewrite the building code. But in a crucial way he can't see the city for the buildings. It's too easy to mock flaking vinyl siding in a dead Northeastern mill town, to shake a fist at the lit-all-night convenience store that ruined the harmony of a moribund Main Street. That vinyl siding didn't kill the town -- economic obsolescence did. Mourn the village if you want, but dreaming of long-gone grand hotels and bandstands and furniture workshops won't bring it back to life, or bring its lifeblood back from India, China, or wherever it's flowed. A prophet really committed to his message would need to say that yea, and verily, that genteel way of life is gone and not to be retrieved by a few deep porches or walkable sidewalks. I like Frank Capra, too. But this isn't 1946.

And occasionally a sneer gets in the way of fact. Kunstler is miffed that Woodstock, Vermont, though picture-perfect, is a "fake" burg because it lives off tourism. Someone should point out to him that tourism is a real economy, too, just like the water-driven industries and barge transshipping, manufacture (not exactly clean in those halcyon 1920s, but never mind), mining and milling (oh yes, quite traditional occupations of the vanished small town, and also quite destructive), and small farming (often inefficient and a very poor living)of the places he remembers. It's an exchange of goods and services for money, i.e., an economy. In fact, tourism can be a very good economy because of its power to preserve scenery and buildings, clean air, and public peace. But Kunstler is too busy frowning at the stereotypical, pale "middle class" souvenir shoppers, in their shiny new Jeeps (today he'd say Hummers), to notice that Woodstock, Vermont, has pretty much got it made.

The author plays reporter by parachuting into Disney World and Atlantic City, but the less said about these feints the better. These are second-rate Rolling Stone articles. Could have been closer to first-rate if he'd explored more of what Disney wanted to do with EPCOT and did to in Celebration, Fla., and might have found something of genuine interest to readers of this book. He doesn't get past Main Street USA, other than noting that it seems to be Disney visitors' favorite spot. He gets a cynical riff out of this. He harpoons a few more white, unsophisticated suburbanites. Kunstler instead could have seen in Main Street USA the germ of the residential-over-retail developments clustering around transit nodes in today's big cities. Maybe Walt was a bit more practical about the past than Kunstler understands. If you're going to take on Disney, you should at least get back the price of admission.

I miss streetcars and civic identity, too. I wish every home were a craftsman bungalow or a trim midrise, that all the street trees met in the middle, and that my job was a brisk stroll down the lane. (I also love googie roadside architecture, which Kunstler loathes, presumably out of dislike for civic whimsy.) But it's not that way, and in most of the country never was -- and even where it was, it was highly unlikely to last. Mill towns, and barge-canal towns, and cities where the factories lost their reason to survive decades ago, will need more than porches and friendly shop windows to bring themselves back to life. I don't think Kunstler lifted himself far enough out his nostalgia, his sorrow and his prophecy to lead the way forward out of the geography of nowhere.
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The Land of Denny's

Kunstler is not too happy with how we've built our cities, our suburbs, and our society. And I can't blame him.

This is an important consideration of how the landscapes of America have changed, and not for the best. The decline of American cities, the rise of the never-ending suburban sprawls, the addiction to cars and to oil and highways, all contribute to the decay of social fabric.

It all sounds deep, but Kunstler is clearly onto something. Himself transplanted to the suburbs of Long Island, Kuntsler is angry at what he sees as an America that is less and less concerned with maintaining any lasting community, anywhere.

All you have to do in this country is go to a few different cities and look around. First off, you can hardly distinguish most big cities from each other in the US--you have a downtown (in some cases among the worst part of a particular city, and often deserted and bland) and you have the endless suburban sprawl. What you find is isolation, isolation, isolation. Pick a big city, and you see the problems still being faced decades after population shifts, demographic changes, cultural changes etc: Detroit, Atlanta, St Louis, Miami, etc, etc.

Architecture is in the dumps, as short-term profit is the motivating factor behind flat, faceless and featureless buildings. Suburbia has long been the answer for many: miles of designed streets with identical houses, cut off from undesirables by miles of highway, encouraging an inefficient life where everything is separated, the car has replaced the PERSON as the unit we build for, to say nothing of the cultural wasteland half of America becomes with the influx of 100 fast food chains, a Walmart, a mall, an 'entertainment complex', etc, destroying anything that once gave a place character.

The notion of public space is different in America than elsewhere. Here, we don't seem to think much of it. While it may enrage some folks to compare ourselves to Europe and its cities, Kunstler points out that European cities are built to last, so to speak. Public space is respected and cherished, cities are built around people and for people, and so what if you don't have a Chili's, an Outback Steakhouse, a Radioshack, a Best Buy, a Wal Mart, etc, etc everywhere.

Even in New York you see the chains have moved in to stay, the blandness extends to every facet of life. At least you can walk out the buildings here and walk on a street and see people, unless of course, you don't want to see anyone except those who are exactly like you.

Important stuff, and God-forbid, thought-provoking.
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A Don't-Miss Book

A great book for anyone who wants to understand what went wrong with the American Dream. This book should be required reading for all politicians and government officials, particularly anyone responsible for zoning or transportation. Sadly, in my neighborhood these positions are all still occupied by people who believe that "real people drive to work".

The book has some flaws. The biggest one, in my opinion, is that it hardly mentions the role of population growth in driving sprawl. Stabilizing the U.S. population is an essential part of improving the quality of life.

One other omission deserves mention. Kunstler says nothing about who should own and operate public transit. Virtually all public transportation in the U.S. today is owned and operated by governments. This has had the inevitable result of government ownership of business--stagnation, poor service, lack of innovation, and wasteful, inefficient operation. I live in the Washington, DC area, and the local bus and subway systems are so poorly run here it is almost unbelievable; it's oddly reminiscent of the state-run factories of the old Soviet Union. There's an enormous pent-up demand for good public transportation. (I believe that the next big fortune is likely to be made in subways, buses, light rail, and similar services.) Privatization of public transportation needs to be part of any plan for a turnaround of America's present transportation mess.
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The Rise and Decline of Humanity

I believe that many of the ways we view our lives and live it is directly related to the relation of space, especially where our homes are and what we do daily.

Kunstler points out very cunningly and sometimes with anger how horrible America has set up its cities - cities of which I usually refer to as 'Suburbia World' and America, for a large part, really has turned into a world of suburbia, of endless homes stacked next to each other in a large sea, of which all its inhabitants commute to a Office park some 30 miles away.

Anyway, although Kunstler does not cover as in-depth as I believe he should, he points out many architectural and planning elements that even I, as an architecture student in Los Angeles, have never truly observed. He so well argues against suburban development that I am, even more than before, inspired to work on architectural projects that have nothing to do with suburban qualities (although this shall be very difficult).

If you are looking for a book to explain how horrible our cities really are (especially in the suburban world) and have never had the vocabulary to express that please read this book, it is something I wish everyone could understand and react to.
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luddite indictment of a car

The book is well written and provides a lot of facts, though many of these may be known anyhow. However, the author's pet idea - that the car is THE reason for aberrations in suburban development - begins to be more and more irritating as we read on; there is one large chapter devoted to the car and road planning, but if this were not enough the point gets reiterated every few paragraphs. Perhaps indeed the car is the ultimate evil of modern civilization; if only we didn't have to reread this again and again.

As a form of compensation, we get very limited look at the social, economic and demographic causes of all landscape changes during past century. Yes, there is a mention of some historical events, such as WWII, but it disappears under the weight of all those cars blamed for commercial strips, parking lots and suburban housing. Somehow, the population growth, which the strips, suburbs, parking lots and cars try to accomodate, gets overlooked. But then, we get also a healthy dose of nostagia after the goode olde times, when towns were small, kids could play in the streets without a risk of traffic accident, and farms were the base of economy. I could not escape the impression that the author's leading motive was to lament the lifestyles gone.
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Bracing Account Of Our Suburban Nightmare.

If you are one of the millions of Americans who live in the suburbs, you MUST read this book.
Kunstler, while elitist in his opinions, nonetheless brings forth a wealth of ideas and facts on the condition of our sub-urban environment. (And, in his opinion, the "sub" in "suburban" connotates a lower level of living.)
From an educational point of view, "The Geography of Nowhere" is a fascinating read: a trip through America's building patterns, as well as a concise analysis of the laws and policies that encourage and continue sprawl-building.
From a political point of view, this is clearly one of the Bibles of "The New Urbanists," a group of people dedicated to stopping the ugliness of sprawl in its tracks. Whether you are on the side of the New Urbanites, or on the side of the suburbanites, it certainly helps to know the score, and "The Geography of Nowhere" is the "scorecard."
Finally, from a personal point of view, it has resonance. It makes sense to build communities with beauty. It IS "economic racism" to only allow one type of home to be built in a gated community. It is wrong to continue to maul our land, so that everyone can get a little, ugly, look alike house in the sprawl. And it is anti-American, to propogate one one way to first-class citizenry: the car. Where is the choice?
This is not a book for everyone. (My father hates it: no doubt because the boomer generation has a difficult time admitting that much of what they built is flimsy [stuff]. It's hard to admit that 50 years of development are wasted energy.)
This is a book for people who care, and actively want to be a part of what will no doubt be one of the hot-button issues of the new century.
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