UNAPOLOGETIC
UNAPOLOGETIC book cover

UNAPOLOGETIC

Paperback – September 22, 2014

Price
$15.99
Format
Paperback
Pages
240
Publisher
SanFran
Publication Date
ISBN-13
978-0062300461
Dimensions
5.31 x 0.6 x 8 inches
Weight
6.4 ounces

Description

“Mr. Spufford is an amused and amusing observer of human beings, and it is a pleasure to be in his company.” — Dwight Garner, The New York Times “Francis Spufford is one of the cleverest and most thoughtful nonfiction writers in England.… Unapologetic is exactly what those who’ve followed Spufford’s career might have suspected it would be: an incredibly smart, challenging, and beautiful book, humming with ideas and arguments.” — Nick Hornby “A remarkable book, which is passionate, challenging, tumultuously articulate, and armed with anger to a degree unusual in works of Christian piety.” — Sunday Times (London) “The man writes like a dream.” — The Guardian “A subtle, witty, clever writer.” — The Observer “This is a wonderful, effortlessly brilliant book.” — Evening Standard (London) “The point...is to show those on the fence that belief need not mean the abandonment of intelligence, wit, emotional honesty. In this, Francis Spufford succeeds to an exceptional degree.” — London Times Literary Supplement “Catnip for atheists, agnostics, believers, disbelievers and people who like to think and wonder.” — Chicago Tribune “Spufford’s defense of Christianity is as unique as it is refreshing.…With unrelenting passion and honesty throughout, this book successfully accomplishes what it sets out to achieve―namely, making the case for the intelligibility and dignity of Christian faith.” — Booklist “Fresh, lively, provocative, insightful, articulate, witty, scabrous, honest, shocking, profane, Christian.” — James Martin, S.J., author of The Jesuit Guide to (Almost) Everything “A unique book, cutting its way ruthlessly through thickets of both religious and anti-religious sentimentality; painfully funny at points, always impassioned and never glib.” — Rowan Williams, Master's Secretary, Magdalene College, Cambridge University and former Archbishop of Canterbury “Flat-out exhilarating.…Read this book and you will discover a faith that is brash, poignant, sensual, funny―but above all, profoundly, joyfully human.” — Diana Butler Bass, author of Christianity After Religion “Compelling....Spufford’s argument occassions the much needed reevaluation of how integral emotions are to being human and why common sense ought not be dismissed. This is a compelling argument not only for its content but also because it has been written so beautifully.” — Stanley Hauerwas Duke University, author of A Community of Character: Toward a Constructive Christian Social Ethic “Spufford exhibits his trademark brilliance, humor, and acumen, demolishing the intellectual emptiness of the New Atheism along the way. Richly rewarding to mind and heart, and a fine example of one of the era’s best writers at full tilt. ” — Library Journal “Spufford is one of the most gifted English writers of his generation…Unapologetic captures the texture of today’s life of faith, faith always ever-so-slightly but also ever-so-constantly eaten away at by uncertainty, by the possibility of a truly disenchanted world, a wholly material life.” — Books & Culture First published in the United Kingdom to great acclaim, Unapologetic is a wonderfully pugnacious defense of Christianity. But it isn't an argument that Christianity is true—because how could anyone know that (or indeed its opposite)? It's an argument that Christianity is recognizable, drawing on the deep and deeply ordinary vocabulary of human feeling, satisfying those who believe in it by offering a ruthlessly realistic account of the grown-up dignity of Christian experience. Unhampered by niceness, this is a book for believers who are fed up with being patronized, for non-believers curious about how faith can possibly work in the twenty-first century, and for anyone who feels there is something indefinably wrong, literalistic, anti-imaginative, and intolerant about the way the atheist case is now being made. Francis Spufford, a former Sunday Times Young Writer of the Year (1997), has edited two acclaimed literary anthologies and a collection of essays about the history of technology. His first book, I May Be Some Time , won the Writers' Guild Award for Best Non-Fiction Book of 1996, the Banff Mountain Book Prize, and a Somerset Maugham Award. His second, The Child That Books Built , gave Neil Gaiman "the peculiar feeling that there was now a book I didn't need to write." His third book, Backroom Boys, was called "as nearly perfect as makes no difference" by the Daily Telegraph , and Red Plenty was one of Dwight Garner's New York Times 10 Favorite Books of 2012. Spufford is a Fellow of the Royal Society of Literature and teaches at Goldsmiths College in London. Read more

Features & Highlights

  • Francis Spufford's
  • Unapologetic
  • is a wonderfully pugnacious defense of Christianity. Refuting critics such as Richard Dawkins, Sam Harris, and the "new atheist" crowd, Spufford, a former atheist and Fellow of the Royal Society of Literature, argues that Christianity is recognizable, drawing on the deep and deeply ordinary vocabulary of human feeling, satisfying those who believe in it by offering a ruthlessly realistic account of the grown-up dignity of Christian experience.
  • Fans of C. S. Lewis, N. T. Wright, Marilynne Robinson, Mary Karr, Diana Butler Bass, Rob Bell, and James Martin will appreciate Spufford's crisp, lively, and abashedly defiant thesis.
  • Unapologetic
  • is a book for believers who are fed up with being patronized, for non-believers curious about how faith can possibly work in the twenty-first century, and for anyone who feels there is something indefinably wrong, literalistic, anti-imaginative and intolerant about the way the atheist case is now being made.

Customer Reviews

Rating Breakdown

★★★★★
30%
(179)
★★★★
25%
(150)
★★★
15%
(90)
★★
7%
(42)
23%
(137)

Most Helpful Reviews

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A Dubious Disciple Book Review

British Christianity just isn’t the same as our American brand. It’s funnier, raunchier, and more real … that is, if Spufford, a self-proclaimed Christian, is a legitimate example.

We’re not likely to hear Spufford’s take on Christianity from the pulpit, but I wish we could. I really do. This book is a must-read. This is Christ and Christianity down off its pedestal, down in the mud and the blood. This is Jesus the way he really lived and died. It is Christians today, with our human doubts and fears and needs, the way we live and die in the real world. This is life; therefore, this is God.

The kicker? Despite everything, despite the HPtFtU (Human propensity to f— things up) Christianity does still make surprising emotional sense.

Francis Spufford is first and foremost a writer, as becomes evident in the opening paragraph, which is a good thing. Set aside a few hours for a captivating, picturesque read.

Harper One, © 2013, 213 pages

ISBN: 978-0-06-230046-1
1 people found this helpful
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Two Stars

Disappointed with this book. I was expecting something totally different and something much better.
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Three Stars

Funny and clever writer, the pseudo-anger grew tiring.
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Book Club Choice

Book club choice. Enjoyed the author's writing.
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Excellent writer.

He is thoughtful and impressive. Excellent writer.
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Fresh and vigorous approach

To say Francis Spufford’s Unapologetic is unique is to resort immediately to cliché. The book is a raw, loud, frank, rough-housing, double-barreled, and superb take on Christianity’s emotional truth. Or, as Spufford puts it in the subtitle, why “Christianity can still make surprising emotional sense.”

“Emotional sense” is the paradox at the center of Spufford’s project. The work of Christianity’s critics and defenders—whether New Atheists or recent apologists—is, in Spufford’s view, basically attacking the same problems from the same angles. Both try to use “sense,” or rationality, to support or rubbish Christianity and its claims. A traditional apologetic in the vein of CS Lewis or more recent writers like Ravi Zacharias or William Lane Craig plays, in Spufford’s view, by Enlightenment rationalism’s rules and is therefore doomed to come up short at some point, no matter how skilled or thorough the apologist.

So Spufford sets about making a case for Christianity’s “emotional sense,” why Christianity appealed and continues to appeal to the heart. He takes as his starting point the ads posted by atheist organizations on London buses: “There’s probably no God. Now stop worrying and enjoy your life.” Where a traditional argument may come down to a furious hilltop battle over the word “probably,” Spufford sees a deeper problem at the end of the statement. What makes anyone think the purpose of life is to enjoy it? Is it even possible to hold up enjoyment as an ultimate good for most people? Spufford thinks it is not, and that to think so is to betray a species of comfort available only to a certain class of modern Westerners. For most people, the world looks quite different—it has a crack in it.

“The Crack in Everything” is Spufford’s metaphor for the sense that everyone has that something is not right with the world. This is more than just a sense; it is a reality for the vast majority of people. It’s a result, moreover, of what Spufford calls HPtFtU (the Human Propensity to F— things Up) as opposed to “sin,” a word now robbed of almost all meaning. HPtFtU runs through everything, through all of human experience, through each one of us and all of our actions.

From there Spufford proceeds to describe the emotional sense made by the concept of God, the reality of suffering, and the role of Yeshua in this cracked world. The “Yeshua” chapter is perhaps the most powerful, fresh, and new account of the life of Jesus I’ve ever read. Spufford avoids the pitfalls of painting a Jesus who can be boxed in as a Sunday School saint or hippie icon. Instead, Jesus is a lively figure of immense energy, who didn’t just leave behind an influence because of his ideas but because of the force of his life, too.

And it’s through Jesus that emotional sense can be made of the crack in everything. Not just with the promise of eternal life—Spufford pointedly limits his discussion of heaven and the eschaton. Jesus came into the world and makes sense of it: “I believe because I know I’ve got a past and a present in which the HPtFtU did and does its usual work, and I want a way of living which opens out more widely and honestly and lovingly than I can manage for myself, which widens rather than narrowing with each destructive decision. Like the Christian Aid slogan says, I believe in life before death. For me and for everyone else. I don’t care about heaven. I want, I need, the promise of mending” (163-4).

Spufford’s reach is long and sweeping. Unapologetic touches on everything—piano concertos, the silence of churches, personal stories, the Gospels, and of course the classic grist of apologetics, philosophy and history. And along the way, Spufford energetically builds his case for the emotional sense of not just faith or religion, but Christianity specifically. This “despite everything,” despite the suffering in the world and the misgivings and arguments against Christianity and its claims.

This is a crude summary of the book; I finished reading it months ago and have been thinking about it ever since, and no summary I’ve come up with so far has done it justice. I have some minor problems with Unapologetic but the book is so thought-provoking I prefer not to dwell on them. Its value is in its freshness, its vigor, and its emotional power.

But “is the . . . story true?” Spufford asks in a footnote, one of many footnotes as good as or better than the text itself. “Well, I don’t know. I think it did, miracles, resurrection, and all. But I don’t know. And you will have to judge for yourself, too. . . . You can’t just say, this story contains physical impossibilities. . . . You can base you judgment on your sense of probabilities, certainly. Induction holds even if deduction doesn’t. But also, maybe, you should judge whether you feel the story tells you anything urgent or important” (162-3n.).

Highly recommended.